Выхинская критика французской мысли I Derrunda

The joke works differently for each figure, but, from my point of view, they all fit this meme. With Bataille, the thirteen-hour shift becomes pure dépense. Energy is exhausted without productive return. Caillois fits through his definition of play as an unproductive activity that creates no wealth and ends materially where it began, while Cioran supplies the sense of futile labour prolonged inside an existence that offers no convincing end. Land is the apparent odd one out, since his machinic capitalism is intensely productive. Yet its production is increasingly autonomous, indifferent to human purposes and use-value. “Machinic desire” produces reality through circuits that dissolve subjectivity and subordinate people to the process. The suited elites therefore add nothing recognisably human to society. Capital continues cycling through them, producing another turn of the process while their own existence remains empty and interchangeable. Мне приходилось знакомить западных капиталистов с европейской философией, потому использую англоязычные наработки.