Lacan's Whore House

@contyteens · English · active

Rules: 1. Desire is desire of big Other. 2. Play around big Other. 3. Enjoy your sinthome @notanaltankism

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    Jacques Lacan claimed that his theory of feminine sexuality, including the infamous proposition, "the Woman does not exist," constituted a revision of his earlier work on "the ethics of psychoanalysis." In Imagine There's No Woman, Joan Copjec shows how Freud's ragtag, nearly incoherent notion of sublimation was refashioned by Lacan to become the key term in his ethics. To trace the link between feminine being and Lacan's ethics of sublimation, Copjec argues, one must take the negative proposition about the woman's existence not as just another nominalist denunciation of thought's illusions about the existence of universals, but as recognition of the power of thought, which posits and gives birth to the difference of objects from themselves. While the relativist position currently dominant insists on the difference between my views and another's, Lacan insists on this difference within the object I see. The popular position fuels the disaffection with which we regard a world in a state of decomposition, whereas the Lacanian alternative urges our investment in a world that awaits our invention.In the book's first part, Copjec explores positive acts of invention/sublimation: Antigone's burial of her brother, the silhouettes by the young black artist Kara Walker, Cindy Sherman's Untitled Film Stills, and Stella Dallas's final gesture toward her daughter in the well-known melodrama. In the second part, the focus shifts to sublimation's adversary, the cruelly uncreative superego, as Copjec analyzes Kant's concept of radical evil, envy's corruption of liberal demands for equality and justice, and the difference between sublimation and perversion. Maintaining her focus on artistic texts, she weaves her arguments through discussions of Pasolini's Salo, the film noir classic Laura, and the Zapruder film of the Kennedy assassination.

  2. Vehemently refuting the suggestion she was contributing to the displacement of the neighborhood's current residents, local woman Ellen Fuller told reporters Monday that technically she was gentrifying the land of the Potawatomi people. "You say this was a historically marginalized neighborhood, which is strange, because all I see is indigenous land," said the 30-year-old asset manager, who rolled her eyes and clutched her coffee cup, reportedly exhausted from the effort of once again having to assume the role of educator. "Look, I'm not trying to be a know-it-all, but I'm driving up the rent on Potawatomi land. We're all settlers, you know. Sorry, but it kind of seems like you're the problem here." At press time, reports confirmed Fuller had resolved to gentrify the neighborhood twice as hard.

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